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Akin wrote:In my world, a zombie is a corpse that rises up... living "Rage" victims are "Infected", not zombies...

SMoAF wrote:'Tis better to light a flamethrower than curse the darkness.
12_Gauge_Chimp wrote:ZS Primate Squad to the rescue !


George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
shiddymunkie wrote:Akin wrote:In my world, a zombie is a corpse that rises up... living "Rage" victims are "Infected", not zombies...
Fair enough, I'm still not sure what I think yet...still mulling it over. If you don't mind, which numbers did you select?



Akin wrote:huh... had to revise my votes to add a couple that I'm not sure how I missed.
I still maintain that a zombie is a corpse, however... a living human would be an "Infected", in my book. They can run, sure, but they would get tired... and eventually, within weeks or months, they'd all be gone since they won't be growing food or anything... in some areas, lack of readily-available water would wipe them out even faster.


US_Army_Z28 wrote:I think the dead part is just an assumption we make, most movies the person is bitten they appear to die and come back to life, but like you said zeds still have all the signs of being alive just with diminished intellect and motor skills, i mean think about it, when someone gets ganged by a group of zeds and gets their guts torn out you dont see them coming back to life, the only ones you see get turned are those who get bit once but survive the encounter, like i said in one of my earlier posts i think the rotting fllesh could simply be the case of a lack of an actual diet coupled with 24/7 exposure to the elements and no hygiene care, but its just my take on things

Akin wrote:US_Army_Z28 wrote:I think the dead part is just an assumption we make, most movies the person is bitten they appear to die and come back to life, but like you said zeds still have all the signs of being alive just with diminished intellect and motor skills, i mean think about it, when someone gets ganged by a group of zeds and gets their guts torn out you dont see them coming back to life, the only ones you see get turned are those who get bit once but survive the encounter, like i said in one of my earlier posts i think the rotting fllesh could simply be the case of a lack of an actual diet coupled with 24/7 exposure to the elements and no hygiene care, but its just my take on things
Once the amount of zombies becomes too large, they start to hinder their ability to make more... too many zombies, and the victim is ripped into pieces too small to be viable before they can re-animate. It's only when the victim "survives" an attack that a new zombie is created... not a very effective means of reproducing, but...

shiddymunkie wrote:Akin wrote:huh... had to revise my votes to add a couple that I'm not sure how I missed.
I still maintain that a zombie is a corpse, however... a living human would be an "Infected", in my book. They can run, sure, but they would get tired... and eventually, within weeks or months, they'd all be gone since they won't be growing food or anything... in some areas, lack of readily-available water would wipe them out even faster.
I find the "dead" aspect of zombies an intriguing topic. When you really think about it, there isn't much about a zombie that would suggest it's actually dead. Zeds have working senses, motor functions, and even a primitive consciousness. In addition to that, even their resilience -- one of the primary things we use to justify that they are dead -- is not actually consistent with the concept of death. You may say "what living thing that you know of can loose limbs, or be shot multiple times, and NOT be stopped?" Not many, but there are some. The real question is, what dead thing that you know of can be killed? Doesn't that seem strange, that we can kill something that is already dead?
It makes you wonder really, why movie makers make it a point that zombies are dead organisms. Personally, I think it's because it gives us license to indulge in violent fantasies without legal, social, or emotional consequences. It frees us from feelings of guilt or concerns of prosecution, because after all, how can it be murder if they are already dead? And how can it be wrong when it is the only thing you can do to protect the innocent??In short, I think we want them to be dead, because it resolves the cognitive dissonance of not wanting to do anything bad or harmful, but still wanting to engage in wonton acts of violence.
George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
squinty wrote:The lowest form of zombie entertainment treats them as just that - cannon fodder for a conscience free shoot fest. The same role robots played in 80s cartoons, or henchmen in bond movies. It's what kind of sucked about Zombieland. It also touches on the reason for the "we don't call real people zombies" rule, since the metaphor is such a useful shorthand for dehumanizing people
Better movies do the opposite, they use the fact that zeds are 'dead' to personify the sense of survivor guilt and remorse when a loved one passes, and personify our sense of mortality. That's why the contagiousness is important to me - the protagonists have to feel the nagging certainty that whatever they/we do, it's inevitable that the same fate will befall us. Sooner or later we all will suffer, as the zombies suffer now. We can postpone that fate, we can run, fight, hide, play tricks, hold out - but we can't ever escape it.
That's why Shaun of the Dead was such a great film. Not only was it good satire, it was a better zombie movie in it's own right than half the movies it sent up. Take all the satirical elements out, it still works as a straight horror movie. One of the reasons is Shaun's mom. Terrific actress. Watch her in scenes where she's just in the background, look at the terror on her face and the way she quietly goes to pieces with fear and panic, and esp. as she tries to conceal the fact that she's been infected. The best thing about Shawn of the Dead was the fact that they didn't shy away from him having to shoot his poor terrified mom, and having to live with his remorse at failing her - and really, all of his friends - despite his best efforts to lead. That's scary stuff, and nothing fun or conscience free about it. We didn't want Ed or Shaun's mom to be a zombie.


shiddymunkie wrote:squinty wrote:The lowest form of zombie entertainment treats them as just that - cannon fodder for a conscience free shoot fest. The same role robots played in 80s cartoons, or henchmen in bond movies. It's what kind of sucked about Zombieland. It also touches on the reason for the "we don't call real people zombies" rule, since the metaphor is such a useful shorthand for dehumanizing people
Better movies do the opposite, they use the fact that zeds are 'dead' to personify the sense of survivor guilt and remorse when a loved one passes, and personify our sense of mortality. That's why the contagiousness is important to me - the protagonists have to feel the nagging certainty that whatever they/we do, it's inevitable that the same fate will befall us. Sooner or later we all will suffer, as the zombies suffer now. We can postpone that fate, we can run, fight, hide, play tricks, hold out - but we can't ever escape it.
That's why Shaun of the Dead was such a great film. Not only was it good satire, it was a better zombie movie in it's own right than half the movies it sent up. Take all the satirical elements out, it still works as a straight horror movie. One of the reasons is Shaun's mom. Terrific actress. Watch her in scenes where she's just in the background, look at the terror on her face and the way she quietly goes to pieces with fear and panic, and esp. as she tries to conceal the fact that she's been infected. The best thing about Shawn of the Dead was the fact that they didn't shy away from him having to shoot his poor terrified mom, and having to live with his remorse at failing her - and really, all of his friends - despite his best efforts to lead. That's scary stuff, and nothing fun or conscience free about it. We didn't want Ed or Shaun's mom to be a zombie.
I'd say just about every zombie movie has, at the very least, undertones that are meant to appeal to society's underlying desire to participate in anarchical escapades and debauchery. And what better way to seduce a secretly eager, but morally conflicted audience, than to invent a situation where they can do those things with a free conscience -- nay, where they have no choice BUT to do those things in order for them and their loved ones to survive? Its the perfect excuse, turning what would otherwise be morally reprehensible into something that is not only necessary, but possibly even righteous. And while I agree with you that the more shallow zombie movies tend to rely on this too much for my tastes, a zombie movie just wouldn't be a good zombie movie without it.
George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
AUA wrote:I chose 6, 8, 11, 12, 18, 19, and 20, because I believe that ultimately a real-world zombie would be something simply unimaginable; a human reduced to their most primal. Take away our logic, our laws, our taboos, our memories, everything that defines us as human, and what do you get? An animal, one that cannot be considered 'higher' than any other organism in Mammalia, and is in fact worse off, because it has no concept of cannibalism, only food. If it gets hungry and you happen to be there, it attempts to take you down to eat you. If you seem stronger than they do (could be likely, since the brain damage relating to their behavioral changes probably makes them feel weaker and a bit 'off' indefinitely), then they see you as competition and attempt to take you down to eliminate the threat (or for an adrenaline boost). Maybe they've resorted to using smell as a friend/foe system, and if you don't have dried/fresh blood on your face, you're fair game.
They could retain some degree of reasoning, and thus be able to solve practical problems like climbing obstacles or ambushing prey. Maybe they could eventually figure out how to use equipment like cars or use tools to make weapons. Which would be the worst possible outcome of a zombie apocalypse.
Reavers, basically. We could have an entire world of Reavers, with no way to reverse it.
That is scary shit. Scary shit that I consider a fair bit more possible than literal dead-to-life zombies.
ETA:
The 'automation' bit is the driving factor behind me calling a real-life victim a 'zombie'. Impaired higher functions implies to me that the person would become more like a vegetable than a zombie (since they would rely on basal functions, but would have no higher functions to satisfy the needs of those lower functions), but a paradigm shift, from 'functional free will' to 'bound by primal needs', there's the rub.
That guy in FL was driven by a singular task, and paid no heed to anything other than that task, which IMO is why the case was so compelling in terms of calling it a zombie incident. It could have been savage violence, like a serial killer (not to say that in itself isn't exceedingly repulsive), but the thing that separated it from all other cases is that he ignored all else, to the point that he was shot several times and continued attacking.
The idea of being driven by a singular basal motive (read: not ideologically, but cognitively; you can only think in terms of this one thing and how to achieve it), against all logic or reason, and this basal motive results in a savage, animalistic human being. That's the bare minimum of what I would consider a zombie in real life. Undead and all that is just more to worry about. But the above means ZSHTF without question, IMO.
George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
squinty wrote:
WRT Rudy Eugene: It was entirely correct for the officer to shoot him, in order to save Poppo. But that was because of circumstance, not because of some intrinsic quality of RE. His behavior sure did resemble the behavior of a fictitious zombie, but:
We still don't know what happened to make him behave that way, so we don't know if, in other circumstances, he couldn't have been brought back to his senses. Let the drugs get out of his system, remove the tumor pressing on his amygdala, whatever - his humanity may have been intact, and the animal behavior a transient symptom. Which would be unlike a movie zombie.
AUA wrote:squinty wrote:
WRT Rudy Eugene: It was entirely correct for the officer to shoot him, in order to save Poppo. But that was because of circumstance, not because of some intrinsic quality of RE. His behavior sure did resemble the behavior of a fictitious zombie, but:
We still don't know what happened to make him behave that way, so we don't know if, in other circumstances, he couldn't have been brought back to his senses. Let the drugs get out of his system, remove the tumor pressing on his amygdala, whatever - his humanity may have been intact, and the animal behavior a transient symptom. Which would be unlike a movie zombie.
I meant to say that it was a significant factor in why people called it a 'zombie attack', but that since it failed the litmus test of the other things (infective nature, grouping behavior, no hope in returning to previous condition, etc), it cannot be considered an actual 'zombie attack'. Savage/cannibal attack probably be a more acceptable assessment.
I agree that it was correct as well; lethal force for lethal force. They wouldn't even draw if there wasn't a reason to do so, right?
I am wondering why the Taser, OC spray, and/or baton was not used, though. I'm thinking that even if he was highly motivated, it could have been possible to disable him with the Taser/OC and then use the baton to subdue.
Of course, I have never been a LEO, so I'll defer to the officer's judgement for that. It could have been a more dire situation on the ground than what I'm thinking of.
George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
squinty wrote:I guess it's a matter of taste then. Because if a Zombie film appeals to some innate desire to participate in anarchic debauchery conscience free (and it's not the only genre to do so, many sorts of action movies and "revenge" movies, for instance, do exactly the same thing. And I like some of them, but that's a different discussion) it's just innately less scary - if there's any element of "Yee-haw! Let's go shootin'!" then it isn't scary. It isn't a horror movie anymore.
squinty wrote:You are dead on correct when you say that one crucial aspect of the modern movie zombie is the apocalyptic aspect: there's nothing you can do to save them or coexist with them, you have to destroy them or be overwhelmed by the tide of them, and that tide may destroy civilization. (True of zombies, "walkers," "the infected" - it's consistent across the board.)
squinty wrote:Because of that aspect of movie zombies, and because a central feature of the movie zombie is that you are morally absolved from guilt when you destroy it, it's slightly repellent to look for "real life" examples to compare to zombies. Not to put too fine a point on it, but the zombie metaphor has great appeal to people with racist ideologies and genocidal fantasies. They pop up on this forum from time to time, and if you hang around the forum long enough you'll find somebody who wants to liken jews, croats, immigrants, queers, black people, drug addicts, the unprepared "people," cops, hippies, or whatever group they fantasize about seeing destroyed - to Zombies. ZS is pretty strenuously opposed to that.
squinty wrote:If a central quality of zombies is that they are no longer human, and thus we are free of culpability or accountability for killing them, then by that definition there will never be "real" zombies. There is always moral accountability associated with killing a person in real life. Not saying there aren't circumstances where lethal force is necessary - but those circumstances are rare for most of us, and the moral justification hinges more on particular circumstance than the identity of the target of that force.
squinty wrote:Sorry to flirt with Godwin like that, I'm not calling you a racist or accusing you of anything, just pointing out why there's a "we don't call real people zombies" rule, and explaining why this thread makes me a bit uncomfortable in light of that rule. OTOH it's also an interesting thread, and I'd like to keep participating in it, but this is kind of where it's led.

shiddymunkie wrote:squinty wrote:I guess it's a matter of taste then. Because if a Zombie film appeals to some innate desire to participate in anarchic debauchery conscience free (and it's not the only genre to do so, many sorts of action movies and "revenge" movies, for instance, do exactly the same thing. And I like some of them, but that's a different discussion) it's just innately less scary - if there's any element of "Yee-haw! Let's go shootin'!" then it isn't scary. It isn't a horror movie anymore.
You definitely can find this same element in many different types of movies. The reoccurring theme seems to be some sort of invasion of a hostile, non-human threat (aliens, robots, monsters, etc). However, I think a key difference between these types of movies and a zombie flick is that zombies used to be considered human, where as aliens/robots were not. With this in mind, there is a certain uncannyness that is unique to zombie movies, and think this shift from the familiar to foreign is a trademark worth noting.
For me, I like my zombie movies (and most movies, really) to have some complexity in its palate. I am not going to like a zombie film as much if it is too heavy on the "YEEHAW", in the same way as if it is too heavy on the "FML". There needs to be contrast, that's what gives a film dimension. I want the ups and downs, the fear and excitement, the captivity and the freedom. Without this spectrum of emotions, a movie risks either being boring or draining.squinty wrote:You are dead on correct when you say that one crucial aspect of the modern movie zombie is the apocalyptic aspect: there's nothing you can do to save them or coexist with them, you have to destroy them or be overwhelmed by the tide of them, and that tide may destroy civilization. (True of zombies, "walkers," "the infected" - it's consistent across the board.)
Yes, I do believe that is one of the cornerstones of zombism.squinty wrote:Because of that aspect of movie zombies, and because a central feature of the movie zombie is that you are morally absolved from guilt when you destroy it, it's slightly repellent to look for "real life" examples to compare to zombies. Not to put too fine a point on it, but the zombie metaphor has great appeal to people with racist ideologies and genocidal fantasies. They pop up on this forum from time to time, and if you hang around the forum long enough you'll find somebody who wants to liken jews, croats, immigrants, queers, black people, drug addicts, the unprepared "people," cops, hippies, or whatever group they fantasize about seeing destroyed - to Zombies. ZS is pretty strenuously opposed to that.
I'll come back to this in a moment.squinty wrote:If a central quality of zombies is that they are no longer human, and thus we are free of culpability or accountability for killing them, then by that definition there will never be "real" zombies. There is always moral accountability associated with killing a person in real life. Not saying there aren't circumstances where lethal force is necessary - but those circumstances are rare for most of us, and the moral justification hinges more on particular circumstance than the identity of the target of that force.
Unless, of course, that circumstance is an unavoidable outcome of the identity itself. You make a good point, but I don't think your conclusion is necessitated by your premises. I think it's within the realm of possibility for people to genuinely (and permanently) loose their humanity, especially when we are talking about biological forces that can cause physical and irreversible changes in the body.squinty wrote:Sorry to flirt with Godwin like that, I'm not calling you a racist or accusing you of anything, just pointing out why there's a "we don't call real people zombies" rule, and explaining why this thread makes me a bit uncomfortable in light of that rule. OTOH it's also an interesting thread, and I'd like to keep participating in it, but this is kind of where it's led.
It's difficult to not be offended by that statement, nor do I think it was necessary to "go there" in terms of this discussion.
George Orwell wrote:Power is not a means; it is an end. One does not establish a dictatorship in order to safeguard a revolution; one makes the revolution in order to establish the dictatorship. The object of persecution is persecution. The object of torture is torture. The object of power is power.
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